Wait on the LORD: be of good courage,
and he shall strengthen thine heart;
wait, I say, on the LORD.
- Psalm 27:14
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Our Humble King Serving Us 4/17/2011
May the grace of our Lord Jesus Christ, the love of the Father, and the fellowship of the Holy Spirit be with us now and always, Amen.

How many of you remember where you were when you heard that Pearl Harbor was attacked? How many remember where you were when heard that President Kennedy was assassinated? How many remember where you were when you heard of 9/11? It is highly unlikely that anyone of us were present at any of these events. There is a difference between being there and hearing it or reading it second hand. We have the Bible before us today and we are going to refresh our memories on some significant events in the plan of God, in the life of Jesus, and in the history of the world. Today is April 17th, 2011. It is the year of our Lord 2011. Each day as we look at our calendar we are reminded that time on our calendar is marked from the birthdate of Jesus. We are going to hear about these events firsthand, as they are told by God Himself through His Holy Word.

Traditionally this Sunday has been referred to as Palm Sunday, but in the last couple of decades the focus has shifted more towards an emphasis on the Passion (suffering) of Christ. Many feel that due to the falling attendance at Good Friday services here in America, there has been a concerted effort to pay more attention to the suffering and crucifixion of Christ so that those attending worship services on the Sunday before Easter will not miss being exposed to the Passion narratives. That reasoning makes sense, for if that is accurate, one who is not able to make the Good Friday services would go from Jesus riding into Jerusalem on Palm Sunday to Resurrection Sunday, and miss all that occurred in between his entry into Jerusalem and His resurrection. Namely His suffering and death.

So today we are going to read two portions of the Scripture. One which describes final journey of Jesus into Jerusalem, one which He does riding on a donkey, in fulfilment of prophecy. The other portion which we will read will surround his suffering and death. Both portions that we will read reveal the kingship of Jesus Christ and how He came to serve us so that we may live forever. Our service today will conclude with He Himself, Our King, receiving us at His table and serving us as He gives us His Body and Blood to eat and to drink.

Therefore, the title of our sermon today is "Christ our King serving us." The King of the Universe humbly served the world at the cost of his life so that we could come to know what true kingship is: Serving out of a bountiful heart of love, grace and truth. As Jesus began the final leg of His journey to the cross, those who traveled into Jerusalem with Jesus for the Passover celebration met up with a bigger crowd in the city who asked them: "Who is this?"

"Who is Jesus?" That question was asked then, it is being asked yet today. Zechariah had prophesied (9:9) of the coming of the Messiah and that he would be riding on a donkey. Those who knew the Old Testament scriptures would have recognized the Messiah through this fulfillment, (of the Messiah coming on a donkey) but would their expectations of the nature of His kingship been equal to the kingdom that Jesus was ushering in? That is the question that must be asked by all who ask the question, "Who is this man?"

As we read and listen to these two narratives from Matthew's gospel this Sunday, may we listen to the words which are spoken (as well as not spoken) and observe the actions of all those who are present during the passion of our King. May we allow the Word to reach deeply into our minds and hearts during this time of worship.

The first portion which we will read is from Matthew 21:1-11.

KJV Matthew 21:1 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
2 Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.
3 And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
4 All this was done, that it might be fulfilled which was spoken by the prophet, saying,
5 Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.
6 And the disciples went, and did as Jesus commanded them,
7 And brought the ass, and the colt, and put on them their clothes, and they set him thereon.
8 And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
9 And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
10 And when he was come into Jerusalem, all the city was moved, saying, Who is this?
11 And the multitude said, This is Jesus the prophet of Nazareth of Galilee.

The mulitude gave homage to the king, spreading their garments in the way, other cut down branches and placed them on the pathway. Their Deliverer had arrived and they showed their joy and happiness at this reality. That which they were shouting is thought to be taken from Psalm 118: 25-26.

Psalm 118:20 This gate of the LORD, into which the righteous shall enter.
21 I will praise thee: for thou hast heard me, and art become my salvation.
22 The stone which the builders refused is become the head stone of the corner.
23 This is the LORD'S doing; it is marvellous in our eyes.
24 This is the day which the LORD hath made; we will rejoice and be glad in it.
25 Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity.
26 Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD.

Since we have the advantage of looking backward at this happening, we are able to see that that which they expected from this king riding on a donkey did not come to pass, for instead of delivering them from their enemies, the Romans, their Messiah was Himself put to death. Their hopes were crushed and not until after the resurrection did many of them begin to understand who Jesus really was and what He accomplished through His death.

The second reading which we will read is Matthew 27:11-54

11 And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
12 And when he was accused of the chief priests and elders, he answered nothing.
13 Then said Pilate unto him, Hearest thou not how many things they witness against thee?
14 And he answered him to never a word; insomuch that the governor marvelled greatly.
15 Now at that feast the governor was wont to release unto the people a prisoner, whom they would.
16 And they had then a notable prisoner, called Barabbas.
17 Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
18 For he knew that for envy they had delivered him.
19 When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
20 But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
21 The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
22 Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
23 And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
25 Then answered all the people, and said, His blood be on us, and on our children.
26 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.
28 And they stripped him, and put on him a scarlet robe.
29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
30 And they spit upon him, and took the reed, and smote him on the head.
31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
32 And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
33 And when they were come unto a place called Golgotha, that is to say, a place of a skull,
34 They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
36 And sitting down they watched him there;
37 And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
38 Then were there two thieves crucified with him, one on the right hand, and another on the left.
39 And they that passed by reviled him, wagging their heads,
40 And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
41 Likewise also the chief priests mocking him, with the scribes and elders, said,
42 He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
43 He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
44 The thieves also, which were crucified with him, cast the same in his teeth.
45 Now from the sixth hour there was darkness over all the land unto the ninth hour.
46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
47 Some of them that stood there, when they heard that, said, This man calleth for Elias.
48 And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.
49 The rest said, Let be, let us see whether Elias will come to save him.
50 Jesus, when he had cried again with a loud voice, yielded up the ghost.
51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
52 And the graves were opened; and many bodies of the saints which slept arose,
53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

There are many people who are in this story, and even though it is interesting to consider the lessons that one can learn from each of them, it is important to follow Jesus through His actions and His words.
The only verses in which Jesus speaks are in verse 11 and verse 46. It was as Isaiah said in the 53rd chapter:

Isaiah 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.

He is our Humble King who serve us.

The people were expecting a king who would fight for them, who would put down the Roman rule, who would free them. When He did not fulfill their expectations, they turned against Him. Nevertheless, unknown to them, in quietly and humbly taking their mockings, beatings, scourgings and then being crucified, He accomplished and purchased theirs/ours and all people's salvation. He looked upon them in compassion and forgiveness.

He lives today, and He lives to serve us in compassion and forgiveness. When our expectations of Him are different that that which He is, He silently bears with us, forgiving us, but leading us to a greater understanding and knowledge of His grace and truth.

When we acknowledge our sin, He forgives us and in our receiving of this forgiveness from Him, our hearts are softened toward those who have sinned against us.

When we want to exalt ourselves, He patiently puts His Word in front of us which counsels us, also pointing to Himself as the example to follow, reminding us that He came to give His life as a ransom for our life.

When we forget that through the cross we are united as one, He invites us to commune with Him, so that He may assure us that His grace is sufficient for us and that through His Body and Blood we have the forgiveness of sins.

Last week my wife and I attended the worship service at Castle Rock at which my cousin was delivering the message. As he neared the end of the sermon, he made this statement: "We are joined together and united by the blood of Jesus" At those words my heart began to burn with love towards Christ as well as toward the others in our gathering. And as they asked me to serve the final table in the Communion Service, before I began to serve my two brothers in faith, fellow laborers in the gospel, I could not help say to them: "It does not get any better on this side of heaven." The looks that we exchanged told me that they were in agreement.

Come to His table, for this is the next best thing to heaven.

May the grace of the One who laid down His life for us so work in our hearts that the love of God would burn brightly toward our Redeemer and toward one another.

In Christ's Service

Pastor Orval Wirkkala
Posted on 17 Apr 2011 by Pastor Orval Wirkkala
I was blind, but now I see 4/03/2011
Text: John 9:1-41
This is the third sermon in a row from John's Gospel, all of which involve encounters of people with Jesus, meetings which have differences and similarities. Nicodemus came to Jesus, the woman came to Jesus, and today Jesus comes to the blind man. He comes to the blind man to reveal Himself to him. Today's text from the ninth chapter of John's Gospel is about a man who was born blind, received his physical sight from Jesus, and then received his spiritual sight from Jesus. That is why Jesus came to this world, in order to give sight to the blind and therefore since He has come, I greet you with the grace, mercy and peace from God our Father and our Lord and Saviour Jesus Christ.

I do not know how it is with you, but when I think topic of blindness, I think of people who have had their sight and then lost it. We think of some of the blind people who have been blessed greatly in their blindness and through receiving it and acknowledging it as a gift from God, blessing has been brought to themselves and many others through their ministry.. The names of Louis Braille,(1809-1852) and Helen Keller (1880-1968) come to mind. Louis Braille became blind at 3 years old and Helen Keller became both blind and deaf before she reached the age of 2. They had to learn to see without their eyes and in Helen's case she had to learn to listen with out her hearing. Louis was instrumental in creating the Braille system and Helen utilized that which Louis had begun for her benefit and blessing not only for herself, but for many many others throughout the world.

Our text today actually begins in chapter 8, when Jesus said these words. John 8:12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

The rest of chapter eight involves a discussion between the Pharisees, the interpreters of that time of who God is according to their understandings of the Scriptures; the Jews, often times and in these chapters adversaries of Jesus, and Jesus, the Light of the world. The Pharisees and the Jews have their way of "seeing" and are not able to accept the revelation of God through Jesus Christ. They think that they see, but it is according to their own traditions and understandings, and not according that which Jesus is revealing to them through his actions and words. They think they see, but they are not seeing.

Chapter nine, which is our text, is an illustration of that which Jesus explained to them in chapter 8:12-59. I would like to go through our text in a different manner today,, for instead of going through the text as it is written, I would ask all of us to imagine that we are the blind man in the story. To help us do that, I would ask as we go through the first part of the story, that we close our eyes as we begin. We will listen to the testimony of the blind man, who received his sight.

"This Sabbath Day started out like any other Sabbath Day for me, as I left my parents home to go sit by the entry to the synagogue to receive the gifts that people dropped in my beggars cup. Because I cannot work, I have had to beg for my living. I have heard the Jews, the Pharisees and other people often discussing the different ideas as to why I was born blind. Most often, I hear them say that it was because of sin. Well, I guess they are right in one way, that all blindness is as a result of the fall of the human race into sin. But for me a heaviness weighs over me because of what people think of me or my parents, for the most part the opinion is held that it was my sin or the sin of my parents that has caused my blindness.

For many years I have struggled with this, wondering why I was born blind. But on a recent Sabbath Day I heard a large crowd of people come near me and as they did, I had the sense that one of them was looking me over.

As he stood over me, I heard one of his followers say, Master, who did sin, this man, or his parents, that he was born blind? I heard the voice of the man who was standing over me say: Neither hath this man sinned, nor his parents: but that the works of God should be displayed in him.

Wow! He was talking about me, my heart leaped in my throat as for the first time in my life I heard someone speak to my condition in a positive manner, and not just talking about me as if I was just a useless thing sitting on the ground. Maybe my life was not just an pointless existence, for the voice was talking in an authoritive but yet gentle manner and it was speaking about me to me. It was saying that through my blindness God was going to show Himself. While I am trying to take this all in, I heard the voice say more.

4 "I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
5 As long as I am in the world, I am the light of the world."

As I was sitting there on the ground on the Sabbath Day with my beggars cup, wondering what these words meant for me, I heard someone spit on the ground and mix it together with some mud. The next thing I knew I was feeling mud being placed over my sightless eyes, eyes that had never seen light.. The gentle voice spoke to me again: "Go, wash in the pool of Siloam" . So I did as I was told, going away from Him. I went and washed, and then wow!!!I (Open their eyes) I began to see for the first time in my life!! It was so bright at first, I saw for the first time only things that I had imagined before. I saw people instead of only hearing voices, and what they looked like, I saw bright colors of the green leaves on the trees, I saw the blue sky, "I could see" I shouted, I can see, I can see, I can see."

I heard the neighbors and those who had seen me before as a beggar say, "Is this not the man who used to sit and beg?" Then I heard some say, "It is he." I heard others say,, "No, but he is like him." But I told them "I am the man."

Then they asked me: "Then how were your eyes opened?" I answered to them "A man called Jesus made mud and anointed my eyes and said to me, 'Go to the pool of Siloam and wash.' So I went and washed and received my sight."

They said to me, "Where is he?" I said, "I do not know."

Then I was brought to the Pharisees,(the interpreters of Scripture) who asked me again how I had received my sight. It had been on the Sabbath Day that I had received my sight when Jesus made the mud and opened my eyes. To their question I replied, "He put mud on my eyes, I washed, and I see.

They seemed to forget for the moment about the miracle that I was able to see, they were not sharing in my joy, and they started to have differences over as to who this this man who I knew as Jesus was. Some of the Pharisees said, This man is not of God, because he does not keep the Sabbath day. I heard others say, "How can a man that is a sinner do such miracles?

Then they turned to me again saying, "What do you say about him, since he opened your eyes?" I told them, "He is a prophet."

The Jews did not believe me when I told them that I had been blind and had received my sight, so they called for my parents and they asked them some questions, three actually.

1." Is this your son? "

2. Do you say he was born blind?"

3. "How then does he see?"

I listened as my parents gave answer to first two questions:

1." We know that this is our son"

2."He was born blind."

3. To the third question, I heard them say, "But how he now sees, we do not know, nor do we know who opened his eyes. You should ask him, for he is of age and he will speak for himself."

As I listened to my parents answer the third question, it seemed like they were kind of guarded in their answer, maybe it was because the Jews had made it known that anyone who confessed Jesus to be Christ would be put out of the synogogue. Were they afraid?

Again the Jews turned to me and told me, "Give God the glory" "Tell the truth" "We know that this man is a sinner."

I answered them back: "Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see."

They asked me again: "What did he do to you? How did he open your eyes?"

I said "I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?"

When I said this, they got mad at me, they cursed me, hurled insults at me and spoke evil of me, saying, "You are his follower, his disciple, but we are Moses' followers/disciples." We know that God spoke to Moses: as for this fellow, we don't know where he comes from."

I responded to this statement: "Why, this is an amazing thing, you leaders do not know where he comes from, and yet he has opened my eyes." Now we know that God does not hear sinners, but if anyone is a worshipper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not of God, he could do nothing."

They answered: "You were altogether born in sins and you are teaching us?" The next thing I knew was that I was being cast out of the synagogue.

It was there that the man I who was called Jesus came to find me, for he had heard that I was cast out of the synogogue. It was the first time that I had seen him with my physical eyes, He did not look any different than other Jewish Rabbis, He asked me a question:

"Do you believe in the Son of man?" It was that same gentle voice that I had heard when I was yet blind.

I answered: " Who is he, Lord, that I might believe on him?"

He said unto me: "You have seen him and it is he who is speaking to you."

I said, "I believe, and I fell at his feet in worship."

Then I heard Jesus say, "For judgment I came into this world, that those who do not see may see and those who see may become blind."

As I was listening to this some of the Pharisees who were near Jesus said to him. "Are we also blind?"
And it seemed like they were saying it in this way, "We are not blind, are we?"

To which Jesus replied, "If ye were blind, you would have no sin, but now ye say, We see, therefore your sin remains."

I was blind, but now I see. (End of blind man's testimony)

He not only received his physical sight, but he received spiritual sight. He now could see Jesus as the revelation of God and His will. He now was united to Jesus by faith, because He took God at His Word.

In application, let us consider a few references as we think on how this sermon relates to our lives.

Jesus spoke of his mission in Luke's Gospel
KJV Luke 4:18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

We recall that Jesus spoke of "seeing" in the 3rd chapter of John to Nicodemus.
KJV John 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

Later in this Gospel we encounter some Greeks who had a desire to see Jesus.
KJV John 12:21 The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.
KJV John 12:23 And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
KJV John 12:24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
KJV John 12:25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.

This same mission is given to us who have become blind in order that we might see, as the Apostle outlined his mission in the book of Acts when he gave testimony.
KJV Acts 26:18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

Finallly, this reference shows us that when we are spiritually blind, we are not seeing that which God has done for us through Jesus Christ. Here we see the link of spiritual blindness and unbelief.
KJV 2 Corinthians 4:3 But if our gospel be hid, it is hid to them that are lost:
KJV 2 Corinthians 4:4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

We must become blind to our way of looking at things so that we may see God's grace and truth as revealed through His Son in the Word by the enlightening and illuminating power of the Holy Spirit.

I was blind, but now I see. Consider the young boy with fetal alcohol syndrome who "sees", and even though he struggles with life in many areas, he truly sees as God sees. His father told me that when they went to the zoo, in order to keep from losing his children in the crowds, he put bright orange vests on them. As they were going through the zoo, his young son spotted a group of colored people with the same bright orange vests on. His boy told his father, "That is real cool, dad, now how are you going to tell us apart from the others?" He could see, he could see as God sees.

As I thought on this sermon, one of the blind persons with whom I have had the privilege to know in my life came to mind. She is Connie Bramble, the former Connie Johnson, daughter a Kingston native, Pastor Rodney Johnson. Connie lost her sight, I believe when she was around 20 years old. I spoke with her a few days ago and she gave me the okay to share that which relates to our sermon today.

"I never think about myself in terms of blindness, I am incredibly blessed, I am not handicapped, but handicapable. Being blind has blessed me in so many ways. I look on the heart when I relate to people for I have no ability to judge according to outward appearance.. I met a man at the Braille school, got to know him and after a month can you imagine my surprise when I found out that he was colored? Through the losing of my sight, I have been granted the ability to better see as God sees.. Life is good, God is great and He enables."

Connie through her physical blindness received much greater sight than any doctor can give. She received a greater vision from the Great Physician and therefore God continues to be glorified through her life and others are blessed as a resulf of her being blessed.

KJV John 9:25 He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.

Thank you, Lord, that you gave us true sight through your death and resurrection. Thank you for revealing Yourself to us so that we would come to the place where we could not see anyway out of our mess but through You. Thank you for bringing light into our hearts so that conviction of sin occurred and thank you for giving us the grace to come into the light. May your light of grace continue to shine into our world so that many will be made blind so that they may truly see.

Thank you for those who work a labor of love with the Gideons, so that your Word, which is a light unto our pathway, may reach those who are yet in darkness, but believe that they see.

May the grace of our Lord Jesus Christ, the love of the Father and the fellowship of the Holy Spirit be upon us all. Amen.

Pastor Orval Wirkkala
Posted on 03 Apr 2011 by Pastor Orval Wirkkala

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Our Humble King Serving Us 4/17/2011
- Posted by Pastor Orval Wirkkala

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Carol Fischer and her family as they grieve the loss of Bob