Wait on the LORD: be of good courage,
and he shall strengthen thine heart;
wait, I say, on the LORD.
- Psalm 27:14
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Final Segment Pastor Steve Wuori 10/29/09

And then he was curious, as to, just how long should our patience last? And I don't know about you, but have you ever had someone sin against you seven times? Directly against you? And you have not been tempted to think a little bit? It is hard to imagine someone that many times sinning against us, directly, we become resentful, and certainly our patience begins to wear thin. And Peter, the most impetuous of all the disciples, he is the one asking the question because his reaction was like lightning. And he's saying, shall I give him seven chances? And as we so well know, Jesus says to him, I say not unto thee, Until seven times: but, Until seventy times seven.
Which is almost an an uncountable number to even imagine that we would forgive and forgive, and forgive, and forgive seventy seven time over. If seven was hard to imagine, seventy times seven is two hundred forty nine, isn't it? I can do very good math, but I can tell you, it's a lot, it's many, many many times of forgiveness. What Jesus is saying is not to start the clock and let it click down to 249..490., I was testing you, anyway 490 times and, he is not saying that at all, but He's saying it's more times that you could ever dream of, it more times than you could ever imagine, that you would have to forgive.

And all we can conclude from that is you can never not forgive, your can never reach the end of your rope, where your patience happens to have run out. And then, you are not going to forgive anymore. You can't. I can't, we can't, but we must forgive, always. And then if we had the time we could go through this description of the one who is forgiven much, that large debt of 16 million dollars worth or some large number and then he turned around and from someone who owed him 100 pence took him by the throat and said, "Pay me what you owe!" And how many time perhaps have you sinned against the Lord Jesus Christ? Or against God? Til 7 times? Till 490 times? Don't count, because you'll never ever pin it down. We cannot possibly know because we cannot divide sin into such discreet elements that we can say there is one sin and there is another, but we are sin. And therefore, we are wholly guilty, not in the numbers of times, but in such a way that we cannot even imagine. And so therefore the debt we have been forgiven is that debt of 10,000 talents.


It is a huge debt, we could not pay, we cannot start making payments on it. We cannot possibly being to earn the merit and favor of our heavenly Father. Because of what we are and because of what we have done. And therefore, we give all thanks and praise and glory and honor unto our Lord and Saviour Jesus Christ, who has taken that incalcuable debt and has forgiven it, so that even this evening, we are free living children of God. And if there is anyone here who has never experienced or tasted of that goodness of God, has never had need for repentance, if you are among the 90 and 9 just persons that needed no repentance, pray that the Word of God would impress upon you that you have a debt that will be paid by blood, one way or another. The wages of sin is death, it is always point in blood. The blood of Jesus has covered it.
Believe that, trust that, repent and believe. Otherwise your blood will pay for it. And it can never be adequate, it can never pay. And so look unto Jesus, the author and finisher of faith. He is the one who begins the work. He is the one who concludes the work. He is the Alpha and the Omega. The beginning and the ending. The first and the last. Submit yourselves to Him. Believe in His words, trust in Him in that He has said. Pray that the good seed is sown within your heart. And that it will grow into that big and strong and powerful faith. That 60 foot oak, or that big mustard seed bush, or the canola bush, whatever it is, much more in appearance than what it was, that tiny seed that is sown into the heart. May God strengthen and bless and keep each one of us, May He take this seldom used place, of the Scripture, especially those few verses and add to his blessing within our hearts that we may grasp, that we may apprehend the importance of it. And my we look at one another with love and with favor. May we love one another as He has commanded us to do and may we always seek to be restored one with another. Because when we are rejoicing together, the rejoicing is great. The rejoicing is great when we see how different we are in so many ways, and yet we see that we are knit together in the love of our Lord Jesus Christ. May his love therefore carry us this night and for the rest of this weekend and until the point where we no longer need faith and we no longer need hope, but only the love of God will remain. In Jesus Name, Amen."

Pastor Steve Wuori





Posted on 29 Oct 2009 by Pastor Orval Wirkkala
Segment #9 Pastor Steve Wuori

Why does He use these words? a heathen is certainly an unbeliever, a publican was the collector of Roman tax revenues, a person to be despised, but yet we've already reflected onthat one publican who came to pray and whose prayer was such a beautiful prayer, that even Jesus reflected upon it Himself and said, "I tell you that that man went down to his house more justified than the other. The Pharisee, who simply thanked God that he wasn't like other man, but the publican, all he could say was, "Lord, be merciful to me a sinner." Do you despise such a one? Does this church law that concludes with the word publican, does that give us the authority to cast the publican or the heathen aside? No, we must love them. But all this establishes, after all of this long and painful journey here, is that you do not have this person as a brother or sister anymore. They're not. But still there is a desire for restoration. I am sure that there are applications to this church law, in situations where it must be used, when someone is out of control, and is causing disruptions within the family of God. There are many different ways were would pray to God that the Spirit would enlighten us in how to use this church law properly. But to anyone who have ever neglected this reading in detail and who has assumed that it is a three step way to get rid of someone, we really have to think again, because it conludes very softly and says, unto you..It started with you and him, it ends with you. He will be unto you as a heathen and a publican, an unbeliever. And verily I say unto you, whatsoever you shall bind on earth shall be bound in heaven and whatsoever you shall loose on earth shall be loosed in heaven. There we see the great power that is vested in the children of God. Whe have heard of it already at these services, the power of the keys, that power to bind and that power to loose. And surely when the Word of God is proclaimed, it will have its effect. It was spoken of today, that, from Isaiah, that the Word will never return void, but it will do that which is is intended to do. Sometimes it will bind, and sometimes it will loose. Believe that you have that power within your heart, your Christian heart, to bind and to loose.

The binding takes place when the Word of God is proclaimed. Remember Jesus said, If I had not come and spoken unto them, they had not had sin, but now they have no cloak for their sin. They found themselves naked when Jesus spoke to them. They were bound and they were loosed with the Gospe, by the precious word of reconcialiation that we also have the power to proclaim, with all the authority of heaven, and as He says, whatsoever ye bind in heaven shall be bound in heaven and whatsoever ye shall loose on earth shall be loosed in heaven.


" Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. For where two or three are gathered together in my name, there am I in the midst of them." Those precious words that we often reflect upon when we know that when two or three are gathered together in prayer, in the name of Jesus, we know there is great power that comes there, to the point where Jesus says, If you agree on earth, two of you, as anything touching what you're going to ask, it shall be done by my Father which is in heaven. There is great power in prayer. There is great power in two believing hearts knit together in a husband and a wife knit together and praying together for themselves, for their children, for their families, for anyone.

There is great power in that and Jesus speaks of that power. But now we come to the matter of us. We have dealt with the fault of the other and we have been instruced to go and tell them of that fault and follow this through. But now after listening to all of that, Peter says to Jesus. Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Til seven times? And how many times have we found that we have become impatient with someone who cannot seem to get it together? They can't seem to overcome that which grips them. They are in continual need of forgiveness. They make mistakes a lot. And maybe those mistakes are directed at us and in this instance Peter is saying, my brother, if he sins against me, how often should I forgive him? When does the clock run out on the forgiveness we apply? Seven times worth? Peter had just heard Jesus speak of the three steps that were taken in establishing whether the man is a brother, that being in fellowship or not in fellowship.


Pastor Steve Wuori
Posted on 27 Oct 2009 by Pastor Orval Wirkkala

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Final Segment Pastor Steve Wuori 10/29/09
- Posted by Pastor Orval Wirkkala


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